Jewish History
\nQ1<\/p>\n
\u201cFrom the time of the earliest settlers during the colonial period until today, Jews in America have benefited from one of the most open and tolerant of societies. In fact, American Jews have never felt any tension between their religious and cultural identity and their desire to be accepted in American society.\u201d \u2013 Anonymous historian<\/p>\n
Based on the materials we have studied throughout the entire semester, write an esay arguing either for or against the proposition of this anonymous historian. Give specific evidence to back up your opinion.<\/p>\n
Q 2<\/p>\n
World War II was a dramatic turning point in American Jewish history. Explain how and why Jewish life was so different in the period before the war and the period after the war (from 1945 on). How did these shifts ultimately change the central issues of concern to American Jews? In discussing these changes and their impact, be sure to consider all the various dimensions of Jewish life we have discussed: religious, economic, political, and cultural. World War II had a significant impact on American Jewish history and significantly transformed the Jewish experience in the United States. Before the war, American Jews were a minority community that faced significant discrimination and prejudice, particularly in the areas of employment, education, and housing. Many Jews also faced challenges in their religious practice, as they struggled to balance their faith with the demands of mainstream American society.<\/p>\n
During the war, however, Jews played a significant role in the Allied effort and made significant contributions to the military and the defense industry. This increased visibility and the sacrifices made by Jews during the war helped to change public perceptions of Jews and contributed to a greater acceptance of Jews in mainstream American society.<\/p>\n
After the war, American Jews experienced significant economic and social mobility. Many Jews moved out of urban areas and into the suburbs, where they benefited from the post-war economic boom and the expansion of the middle class. Jewish-owned businesses also flourished in this period, and many Jews achieved success in a variety of professional fields.<\/p>\n
Despite these advances, however, American Jews also continued to face significant challenges and discrimination. The civil rights movement of the 1960s brought attention to issues of race and inequality, and many Jews became involved in efforts to promote social justice and equality for all Americans. The Holocaust and the creation of the State of Israel also became central issues of concern for American Jews, and many became involved in efforts to support and defend the Jewish state.<\/p>\n
World War II had a significant impact on American Jewish history and transformed the Jewish experience in the United States. It contributed to greater acceptance and inclusion of Jews in mainstream American society, but also highlighted the ongoing challenges and issues facing the Jewish community.
\nQ 3<\/p>\n
Read the following quotation and then answer the question following it.<\/p>\n
“I regard anti-Semitism as ineradicable and as one element of the toxin with which religion has infected us. Perhaps partly for this reason, I have never been able to see Zionism as a cure for it. American and British and French Jews have told me with perfect sincerity that they are always prepared for the day when ‘it happens again’ and the Jew-baiters take over. (And I don’t pretend not to know what they are talking about: I have actually seen the rabid phenomenon at work in modern and sunny Argentina and am unable to forget it.) So then, they seem to think, they will take refuge in the Law of Return, and in Haifa, or for all I know in Hebron. Never mind for now that if all of world Jewry did settle in Palestine, this would actually necessitate further Israeli expansion, expulsion, and colonization, and that their departure under these apocalyptic conditions would leave the new brown shirts and backshifts in possession of the French and British and American nuclear arsenals. This is ghetto thinking, hardly even fractionally updated to take into account what has changed. The important but delayed realization will have to come: Israeli Jews are a part of the diaspora, not a group that has escaped from it. Why else does Israel daily beseech the often-flourishing Jews of other lands, urging them to help the most endangered Jews of all: the ones who rule Palestine by force of arms? Why else, having supposedly escaped from the need to rely on Gentile goodwill, has Israel come to depend more and more upon it? On this reckoning, Zionism must constitute one of the greatest potential non sequiturs (an inference or conclusion that does not follow from the premises or evidence) in human history.\u201d
\n\u2015 Christopher Hitchens, Hitch 22: A Memoir (Links to an external site.)<\/p>\n
What is the main point that Hitchens makes about anti-Semitism? Do you agree with him? Why or why not? Is the State of Israel capable of being the savior the Jews? Why or why not?<\/p>\n
Q4<\/p>\n
The Jewish community today faces some major challenges and there is a sense of fear and even pessimism that these challenges can be overcome. Read the passage below by Rabbi Dr. Jonathan Sacks, former chief rabbi of the British Commonwealth, an Orthodox Jew, and one of the leading intellectuals of our time. After reading it, indicate whether you agree or disagree with him and explain your answer using specific evidence.<\/p>\n
\u201cMy belief is that many, perhaps most, Jews within Israel and outside have forgotten the Jewish
\nstory: the journey from slavery to freedom, darkness to light, exile to the Promised Land, a journey
\nof faith sustained by faith. In its place has come another story, so often recited, so often seemingly
\nconfirmed by events, that it has come to seem the Jewish story.
\nIt goes like this: Jews have been persecuted throughout the ages. They were in Christian Europe
\nfrom the eleventh to the twentieth century. They are now in the predominantly Muslim Middle
\nEast. To be a Jew is to be hated and to defy that hate. As one twentieth-century Jewish theologian,
\nEmil Frankenheimer, put it: Jews are commanded to stay Jewish in order to deny Hitler a posthumous
\nvictory. Jews are, in the biblical phrase, \u2018the people that dwells alone (Numbers, 23:9).
\nFirst, [this] isn\u2019t the Jewish story. The facts may be true, but the narrative is wrong. Second, it
\nrisks becoming a classic case of a self-fulfilling prophecy. Believing themselves to be alone, Jews
\nwill find themselves alone. Third, it leads to a set of attitudes utterly inconsistent with classic
\nJewish self-understanding. It turns Jews into victims. It renders them passive-aggressive. It makes
\nthem distrust the world, which can lead to other- or self-hatred. Fourth, it generates policies that
\nare self-destructive. Fifth, it demoralizes at the very time when the Jewish people need strength.
\nSixth, it will lead Jews to leave Judaism. Seventh, it deprives Jews and humanity of the very thing
\nthat constitutes the Jewish message to humanity: the Jewish story, told and lived, whose theme
\nis the audacity of hope.\u201d
\n(Jonathan Sacks, Future Tense. A Vision for Jews and Judaism in the Global Culture, 2009)<\/p>\n
5) How has the relationship between Jews and African Americans evolved? How would you describe the nature of contemporary Jewish politics?<\/p>\n","protected":false},"excerpt":{"rendered":"
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